JR Alila’s latest novel “A FISHY MATTER” is now available at both createspace.com and amazon.com. It is also available as a kindle e-book.
1. THIRTEEN CURSES ON MOTHER AFRICA [ISBN-13-978 480277380]: JR Alila’s epic poem, THIRTEEN CURSES ON MOTHER AFRICA, highlights the cycle of maladies that continue to afflict the African continent decades after independence. The poet moans and groans for the longsuffering African woman, who continues to face the horrors of war (over cheap honor, land, oil and gems) and its victims in child soldiers; the poet mourns for the African woman, who continues to contend with the cultural consequences of killer AIDS and its surviving victims in child mothers. The poet reminds the reader that Africa still suffers in the anvil of her corrupt dictators who drink imported waters, while she roils in the curses of poverty and famine amid wealth in “black gold” (oil) and gems—a wealth that has brought nothing but the miseries of war and death to her. Mother Africa faces the new curse in globalization and free trade that has added fuel into the raging fire of corruption as her alien suitors jostle for attention. But because of globalization, Mother Africa has to live with her unreliable alien lovers, whose sugary ways have lured her children into a no-return journey into an ever-expanding diaspora—leaving her destitute and defenseless. Africa is under a continent-wide curse, so says the poet. The poet asks: In a continent where the cell phone is everywhere, why are there no passable roads and clean water? In this era of a virtual economy, why is Africa still bartering her cocoa, coffee, diamonds, and tea for cell phones in the name of free trade and globalization? It is the poet’s contention that most of Africa’s problems arise from the loss of the sense of “Africanness,”—loss of self-worth—and the greatest victim is the inept African man and the continent-wide body he dominates known as African Union.
2 NOT ON MY SKIN [ISBN-13:978143825527-9]. In JR Alila’s NOT ON MY SKIN, the all-American Harmony City is not exactly harmonious. Individualism, prejudice and arm’s length neighborliness greet Ochome–a poet and suburbanite, who has staked out his evenings in the city’s downtown cafe. Harmony City’s peace hardly is skin deep. There is a daily stalemate at the fertility clinic, and wherever Ochome turns, he sees, hears, and constantly feels souls cursing “Not on My Skin”– a protest mantra against nuances of prejudice he sees, hears and feels in the city café and beyond. The Café crowd has a few regulars who, like most urban neighbors, remain verbally unengaged individuals. But the sense of peace is often compromised by one Alex, a man considered a mad nuisance by all, but who, in reality, is the only mirror in which Harmony City perhaps can see herself. Alex is the lone gong off which the city can hear herself, the same way a child’s innocent words are the real measure of the moral quality of life in a home.
A view from the urban frontline of American life. A good read for those with the courage enough to look at the mirror of life and confront individualism.
3. MAYA [ISBN-13:9781470068677]: In MAYA, Joseph R Alila, author of “Birthright (a Luo Tragedy),” brings yet another narrative about the lives of ordinary people with human flaws, from which each of them can only run away, or ignore, at his or her own peril. Maya Boone faces a legal quandary over a death she has witnessed from her hideout on Eagle Street, Harmony, New York. First, she watches Raul, the troublesome husband from whom she is hiding, kill a bulldog. When Maya crosses Eagle Street to enquire whether the dog’s owner (Mike) is suing Raul, she instead falls in love with the heartbroken man, lures him to her bed, and even contemplates witnessing against Raul. The brief affair ends quickly because Mike becomes a victim to an enraged boyfriend’s arrow of passion. Wounded and helpless, Mike falls into the hands of a moonlighting evangelist named Booker who has a score to settle with him. There is no mercy for Mike, only a slow death, because Booker wishes to maintain his cover while moonlighting at Bar Delirium. With Mike dead, Maya’s distant past soon confronts her because, also witnessing the events leading to the murder on Eagle Street is Officer Jimmy Depuy—a child Maya abandoned at birth forty years before. Neither Raul nor Maya nor Officer Depuy knows about their shared bond. Then one Detective John unearths the blood knot linking Jimmy Depuy to the Rauls, and soon District Attorney Hess is advancing criminal motives against the trio. In MAYA, JR Alila weaves yet another intricate narrative that should appeal to those readers who seek to understand, in human character, matters beyond the mundane of daily life.
A not-so-glorious past catches up with Maya and Raul, both urbanites when Maya’s neighbor is murdered. Good detective work threatens to flip Maya from witness to suspect.
Harmony City suddenly is disharmonious, catching her administrators on unsure footings. Hard economic times have dumped the old and young into Main Street. Police officers have their hands full fighting members of the Occupy Harmony Movement (OHM)—an amorphous group funded by grumpy rich men, with scores to settle against Wall Street.
Amid the OHM-engineered chaos, Officer Depuy suddenly has a personal battle to fight: he is a witness in the killing of one Mike—a man with a dubious sex life—and his dog. Then history suddenly springs a surprise—a nosey police detective discovers a blood knot that tethers Officer Depuy to two dysfunctional wealthy people of interest in the murder, but who don’t even know that he is their son.
A runaway woman, Maya Boone, has watched Raul, her troublesome husband, kill Mike’s dog. When she crosses Eagle Street to spy on Mike’s intentions against Raul, she meets a heartbroken man. They mourn together, before her empathy quickly turns into intimacy and shared lust. But tragedy befalls Mike on his return home—he encounters an enraged boyfriend’s fatal arrow of passion.
Even as District Attorney Hess has two self-confessed killers behind bars, she still is advancing criminal motives against Maya, Raul, and Officer Jimmy Depuy—a child Maya gave away at birth. Maya and Raul run to Florida, where she intends to nurse her late-life pregnancy, of controversial origin, in private. She leaves a Judge Lit and attorneys debating the merits of a full murder trial.
In MAYA, the author weaves through a modern city’s cultural fabric, gently touching every social issue of the day, to present a narrative that is steps ahead of its time. Maya should appeal to readers who seek to understand in human character matters beyond the mundane of daily life.
4. THE MILAYI CURSE [ISBN 13: 978-145281882-5]: In The Milayi Curse, Joseph R. Alila (the Author of “Sunset on Polygamy”) tells a story about one early Christian Priest’s struggles to make sense of an alien culture, fight myths and curses, and reconcile Jokamilayi-a fictional Luo (Kenyan) clan. It is a tale about spirituality, honor, betrayal, pride and wealth and uneasy kinship, as Christianity and formal education breaks class barriers, bursts myths and “turn things upside down.” Charles Milayi, a poor orphan, graduates out of middle school with excellent grades. Just when his mother has lost hope of her gifted son ever stepping into a high school, he becomes a beneficiary of “a secret hand of providence” only known to Father James O’Kilghor. Charles excels in his studies, joins college, and becomes a lawyer and a cabinet minister. He breaks through class barrier and marries none other than the Prime Minister’s daughter. But Hon. Milayi’s people remain bitterly divided along bloodlines because of a century-old curse with origins in old wars, pillage of war soils, and ancestral wealth. The endless cold war among ancestral cousins has made Father James O’Kilghor’s ministry to the Jokamilayi a trying experience, even for a man known for his controversial “Africanized” evangelizing strategies, in which active traditional priests and witch doctors are baptized before they even renounce their trades.
An old conflict between two brothers has returned to haunt their grandchildren in the new age, in which Christian Priests minister among a people struggling to walk away from their African religious past. Will Father James resolve the age-old conflict without losing a part of his soul?
5. THE AMERICAN POLYGAMIST [ISBN-13: 978144992798]: Billionaire American businessman Chief Chuki is a notable within the American high society and a venerable name in the African nation of Goldia, where he holds the highest honorary title of Chief among his Oyi people. When Chief Chuki gets entangled in a business deal with rival Goldian Army Generals, he finds himself held hostage in a land in which he is revered. Yet even with his proximity to the wheels of power on both sides of the pond, he cannot shout for help because of the desire to keep his good name. Second, his Goldian wife has delivered a son and uses the unique circumstances of his captivity to demand part of his wealth in exchange for his freedom and her silence over his marital status. Now, a desire for secrecy demands that Chuki engages the expertise of a fellow Iraqi War I Veteran and his high-tech buddies, who have created a lucrative business niche negotiating the release of Western hostages from the high-risk world of African warlords, terrorists, and sea pirates. In THE AMERICAN POLYGAMIST, J.R. Alila weaves a story with many twists and turns as family betrays family, honor is traded for wealth and a honorable man becomes a prisoner of his own secrets. Enter Chuki’s American wife, Patty, who suspects that he has at least one wife and child in Africa. Mrs. Patty Chuki is ready to revisit old Brooklyn-High-School romance with a Major Frank to get to the truth while in a Harvard reunion with her billionaire husband in the Maasai Mara. But will Admiral Ndeki of Goldian Navy let Patty taste the forbidden fruit in peace under Nairobi’s sunny skies?
Held hostage among his African people, this American Billionaire walks a delicate balance as he negotiates a path to freedom without hurting the feelings of his African bride, while still keeping his marital status secret back in America. Will Chuki walk free unscathed?
6. RATENG’ AND BRIDE [ISBN-13: 978-1438251097]: In the epic poem, “RATENG’ AND BRIDE,” Joseph R Alila (Author of such novels as “Whisper to My Aching Heart” and “Sunset on Polygamy”) pleads with the hero (Rateng’) to abandon a lifelong ambition of reigning in a killer, illusive Bride, and redeeming his honor and Ramogi people’s collective pride. Of Rateng’s illusive Bride—call her Power, Leadership or The Presidency—Alila reminds his hero of her corrupting, material allure and deadly charms. Like a gem, a Powerful Presidency corrupts everybody it touches, and its corrupting effects linger like the nauseating smell of a scared skunk. Employing rich imagery and proverbs, and never shy to go Luo vernacular with proverbs, in “RATENG’ AND BRIDE,” Alila has played his satirical hand, again, and demonstrated his knowledge of the political landscape of Kenya.
The epic poem captures the peril that was 2007 Kenyan Electoral conflict. Will the nation survive the tribal monster?
7. THE THIRTEENTH WIDOW [ISBN-13: 978-144951231-6]: In Joseph R. Alila’s THE THIRTEENTH WIDOW, a one-sided war between two boys (Omolo and Okoth) in middle school turns tragic in their middle age as Chief Omolo’s secret acts not only drive Tom Okoth to his grave, but also unleash a viral plague that consumes a whole village and beyond. When Charles Okoth (Tom’s elder brother) returns to his desolate Korondo village to redeem Tom’s honor, he betroths Maria, one of Tom’s many widows, who leads him to the haunting contents of a secret diary, in which Tom paints himself as an inexcusable victim of Chief Omolo’s evil schemes. The diary further paints Tom as a gullible tragic individual, who falls from the headship of a prestigious local school to being an alcoholic womanizer and widower-for-hire on a predictable path to his death. But Charles Okoth’s procreative efforts with the widows soon attract the ire of Chief Omolo’s office. Only the diary can stop Chief Omolo’s mean-spirited schemes.
A novel about tragic men and their personal vendetta in a world in which tough women rule the day. Another tough read from JR Alila.
8. SINS OF OUR HEARTS [ISBN-13: 978-143820013-2]: A young Pastor, Rew Smith, leads the affluent Oakpound New Hope Church in which things appear to be well, but his church has a deep spiritual problem. His church suffers from a shortage of love; new converts are called names and go unattended to as the young Pastor spends most of his evenings at Oakpound Big Boys Health and Fitness Club. His Lay Leadership basks in self-praise, and a form of spirituality without any force of love behind it. Led by Mrs. Smith, some members of the Women Wing have introduced a controversial Foot-Washing method for its convenience, but in which the virtues of humility and selfless love are virtually dead.
Spirituality and leadership on trial in a congregation as believers struggle with sin of pride over foot-washing ordinance.
9. WHISPER TO MY ACHING HEART [ISBN-13: 978-143820751-3]: WHISPER TO MY ACHING HEART is a story about two widows overcoming great odds to become mothers of a future people. In this moving-yet-romantic, love story, a young widow (Apiny) finds herself to be the bearer of the damning, spiritually-untouchable label in the male-dominated Eighteenth-Century Africa. Ejected alongside her widowed mother-in-law (Awino) and ridiculed by friends, Apiny waits for fifteen years before she receives another man in her bed. But this comes only after Awino remarries and raises a miracle son (Otin) who is called upon to marry Apiny. But, even after getting all the handsome sons and beautiful daughters she wished for from her youthful lover, Apiny is not at peace in her heart. She mourns and struggles in her heart as her youthful husband is compelled by cultural traditions to receive his own wife.
A people’s future is in the hands of two unfortunate widows. Will they survive the male world of the eighteenth century and mother a people? A book for the heart.
10. THE CHOIRMASTER [ISBN-13: 978-144954199-6]: In Mud Valley Church, the evangelizing wonders of the Church Choir have become both a blessing and a minor headache, as the growth in card-carrying membership and church attendance explode overnight. That is the blessing. The headache is the charismatic but unassuming Choirmaster whose gifts are key to the phenomenal growth. As the women-folk with available daughters fight to outdo one another in monthly dinners for the Choirmaster, things become a little earthly. But even after Michael is finally crowned with the urgency of Samuel the prophet, his outreach ministry becomes a bother to the Church Board, whose membership are left wondering, “What if the Choirmaster leaves?” when the Treasurer reveals that the Choir is funding most of Mud Valley Church’s Budget.
A community of faith on trial. Teaches that cult figures never can nurture a community of faith.
11. THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER [ISBN-13: 978-144148311-9]: In the historical novel, THE LUO DREAMERS’ ODYSSEY: From the Sudan to American Power, a journey that started more than five centuries ago in the Sudan, has ended in the White House . Along the way, a child and a troubled dreamer, Ajwang’ the Dreamer (a.k.a. Ramogi) survives the knife of ire of a man robbed of his bead of wisdom. The sons of Ajwang’ must part ways with a child dead between them because of vengeance over a bead and a spear. Centuries later, an orphan must “develop wings,” fly out of Colonial Kenya to Alaska, and plant his seed, a boy, and dreamer, named Hassan Ajwang’. This boy lives to be the President of the United States of America. In the historical-fiction novel, author Joseph R. Alila pens yet another drama of life, of survival against great odds, and of victories as improbable as the sun rising from the west.
Great allegorical treatise of a current event in American leadership and the Luo people’s contribution towards it. A book for a mind seeking meaning in an otherwise complex world.
12. THE WISE ONE OF RAMOGILAND [ISBN-13: 978-145382989-9]: In the Novel, THE WISE ONE OF RAMOGILAND, Joseph R. Alila addresses the role of spirituality in life and politics in a society under cultural and political transitions. As a battery of ‘colonial forces’ conspire against Africa’s old way of life, wizards and prophets, who are losing clients of the ordinary kind to New Way Churches, are forced to adopt to the new spiritual reality, even if it means taking funny-sounding Greek names. In this work of fiction, Alila exposes the work of a woman of wisdom (Angelina Nyangi), her Ramogi people, their ways, their political leadership, and the perils of political cohabitation in Kenya’s young, multiethnic, multiparty democracy. Nyangi’s lifetime experiences remind the reader that modern religious dispensations might have robbed soothsayers and wizards of a lot of clients of the ordinary kind but not the important ones: She discovers that the new political and business elites love to have their ancestors’ “sixth sense” watching over their backs. She is their ancestors’ sixth sense, only she is no prophet. Now, in her sunset years, Nyangi reminisces about a life well lived, but one which had seen many antsy professional close calls shared between corrupt politicians and such strange clients as a professor of knowledge. If Angelina’s longevity has become abusive, the unseemly conducts of her eldest son and the supposed “Seer-in-waiting” (Thomas) continues to hang around her neck like a bad dream.
A good read for those looking for content beyond the mundane of daily life. Gives a peak into the Luo mind.
13. BIRTHRIGHT: A LUO TRAGEDY [ISBN-13: 978145638225-4]: Author Joseph R. Alila’s newest novel, BIRTHRIGHT, is a narrative of how one man’s cruel silence over his son’s ancestry almost destroys the latter among a people who value bloodlines, protocol, and order in marriage. The battle over birthright in the home of one Odongo Ougo of Thim Lich has turned tragic on many fronts. Atieno, a victim of a marriage protocol that destined her to the rank of second wife, even though she is older and longer-married wife of Odongo, has had enough. Atieno swears her son, Okulu, on an oath to finish off Aura and her son Juma. Primed to kill, Okulu, an abused man Odongo only halfheartedly had embraced as his own son, seriously wounds Aura, his stepmother, necessitating emergency surgical intervention. Next, Okulu turns his nighttime rage on Juma, Odongo’s juvenile son with Aura and the spiritual first son, who has just posted a perfect middle-school grade and is heading for a famous Kenyan high school. Talk of instant justice, Okulu’s blind rage turns tragic, as he, for a period, loses the function of both hands after Grace, Juma’s dog, bites him off a rabbit carcass. On a night of many unusual events, Juma, the boy running for his life, rescues a young woman, Eilzabeth, who is sinking into a hot volcanic quagmire in an alien land. Just when Juma thinks that he has met a future wife, he discovers that Elizabeth is his stepsister, through his father’s youthful indiscretions. A couple of nights later, Abich, Atieno’s youngest child, is on the prowl at the hospital, where Aura lay indisposed, when hospital security arrests her for impersonating a nurse with the intent to cause harm to a patient. Odongo declares no contest and pleads with a Dr. Otago to set her free. Talk of guts as an angler becomes fish, Abich moves on to marry the arresting doctor-in-charge (Dr. Otago), with Odongo looking on ashamed and in silence. It takes these tragic events, and the subsequent unraveling of Odongo’s past of unsettling acts against women, including Atieno, to start real dialogue in his home and resolve historical injustices that had driven a woman and two of her children into desperate criminal acts. The center holds, Aura recovers, and the Odongo home sees four more baby boys, but Odongo must face his past demons to assuage the afflicted and reestablish his honor. It turns out Okulu is Odongo’s biological son, and he is a man after all. But what restitution could Odongo pay to Okulu after all the years of communal abuse of the latter by his kin? Okulu the villain has become the invalid victim. In the novel, BIRTHRIGHT, JR Alila captures ‘Luo birthright’ as an imperfect spiritual vehicle to power and privilege in a polygamous Luo home.
A great literary novel with an anthropological look of the dynamics of marriage, conflict and conflict resolution in a Luo home. Well written.
What if you woke up one morning with a broken arm, a broken rib, and six stitches of some fiber across your heavily bandaged face, and you were in a room you couldn’t see, except it smelled like carbolic acid (excuse my archaic language); you knew that you’ve been badly banged and your body ached generally.
Sure there was a feminine voice in the room, and the voice was saying that you’ll be okay; that you were worse a few days before; that some people she couldn’t talk about in public nearly killed you. “You’ll live, Mr. Okoth,” she says, walking out of the room before you could tell her that you were thirsty. Regardless she couldn’t have heard your mumbled words, and she couldn’t have obeyed your need because you were a Nothing-by-Mouth case.
You walked out a month later with a part of your life left behind. You move on back to your life as the headmaster of Soko Primary School, knowing quite well that a middle-school foe had been behind your ordeal; that the woman you remember having shared beer with; the woman you spent a night with, had been a police bait placed on your alcoholic path by friends of your middle-school foe—a bait that would deliver you to hungry intelligence dogs looking for Mwakenya sympathizers. Don’t worry if you never heard the word Mwakenya. Those who lived through Kenya’s politics in the 1980s know that Mwakenya was an underground movement whose sole agenda was to bring down KANU’s one-party state. You were beaten senseless because someone—your middle-school foe—claimed that you were Mwakenya agent, yet you were not, and you had nowhere to complain.
You, Okoth weren’t that lucky, for a few years later, the same foe now was the chief of your location at a time when Kenyan location chiefs wielded much power and directly answered to the President of the nation. You remained a mere headmaster of a Middle School. You drunk together with your chief, call him Chief Omolo, and the chief could insist that you escorted him home, and you did so because no one ever said no to the chief. Along the way to the chief’s abode, you sampled chang’aa (an illicit brew) and the chief did the buying, and you did the drinking. In fact, he only sniffed the bottles of chang’aa you shared. You felt happy as you ambled your way deeper and deeper into the chief’s village, sampling chang’aa as you went. To an observer, the two of you were just two buddies walking shoulder to shoulder. But you were drunk and he wasn’t, and the chief was up to something sinister.
What if you woke up early dawn on a strange headache, singing in praise of your wife Jane, except you were not in your home? You were two ridges away to the south in the house of some widow left behind by a distant cousin. She had been asleep before you sang, and your strange song ticked her off, and now she was ordering you leave her house before sunrise. In her deal with Chief Omolo, who had delivered you to her, the sun was not supposed to rise with you still in the home in mourning; your mission was supposed to have been so secret that even you, the drunkard, wasn’t supposed to have known that you had been in the home of curses. Now you understood the joke. You knew that the late Otieno died a strange death, a fact that had kept his brothers away from his beautiful widow. Your situation stunk: In your drunken stupor, you had inherited the spiritual burdens in your late cousin’s home. If you were a scholar of the Old Testament, or if you had read Apostle Paul’s Letter to Hebrews, you understood that you had become what the people of faith called the scapegoat—the goat that left the sanctuary with communal sins for an uncertain journey into the wild desert where predators roamed.
To continue . . .)
I’m author Joseph R. Alila, a native of Kenya living in Schenectady, New York, from where I have penned twelve novels and two epic poems. You may not have read my poetry and verse that address a variety of areas of the human experience, but you are welcome if you love writings that go beyond the mundane of daily life. I’m a chemist and teacher by training, and I for a while considered my writing as something recreational, something I did to pass time. Fourteen publications later, learning the art of writing on my feet, the literary bug has bitten me, and friends and fans say that I’m a good novelist with particular strengths in the narrative and analytical forms and with a penchant for stinging dialogue. I laugh at such suggestions, but they may be right; it may be true that writing is like wine: the creator’s output gets better with his or her age, where the wine in a bottle gets better with time in the cellar.
I started writing from what I knew well, and that was telling stories about life in a traditional Luo home–in which I grew up before I flew to multiethnic, then multinational diaspora destinations. I’ve written extensively on my Luo people’s polygamous marriages and other cultural practices, criticizing them where criticism is due, and shedding a sage’s light in an effort to put meaning to old traditions. My mournful caution against the practice of polygamy in the era of the AIDS virus came to light in SUNSET ON POLYGAMY.
My writings have tended to be anthropological–treating my subjects as actors or victims of their environments and times. My novels, WHISPER TO MY ACHING HEART, SUNSET ON POLYGAMY, THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER, NOT ON MY SKIN, MAYA, BIRTHRIGHT (A LUO TRAGEDY), THE WISE ONE OF RAMOGILAND, and lately MAYA are informative anthropological treatises on peoples and their physical, spiritual, political, cultural, and social circumstances.
I must admit that when I set out to write my earlier novels, for example SUNSET ON POLYGAMY, I had no voice or agenda. My objective was to tell stories about my Luo people and my experiences as a Christian, a Luo, an African, and a world scholar uprooted from his home base to chase scientific dreams abroad. But fourteen novels and two Epic Poems (RATENG’ AND BRIDE and THIRTEEN CURSES ON MOTHER AFRICA) later, I find himself increasingly speaking for the burdened and voiceless peoples wherever they are in the world: I speak for the African women and widows (in THE THIRTEENTH WIDOW, SUNSET ON POLYGAMY, and WHISPER TO MY ACHING HEART) whose perilous yokes are the marital culture and practices whose original intentions were protective, but which cultural practices now have turned spiritual death traps, from which there is no escape.
I’ve found a mournful political voice in two of my works: In RATENG’ AND BRIDE, I visit with and relive, in poetry, Kenya’s tragic 2007 Presidential contest, pointing at errors from which the nation hasn’t recovered). In the epic poem, THIRTEEN CURSES ON MOTHER AFRICA, my message is that increasingly dependent Africa is an old shadow of its pre-colonial self; Africa is inundated with perilous crises, a lot of which are due to amnesia, nature, poor leadership choices, greed, dictatorships, and brother-on-brother conflicts, with Ebony the African Woman and her children bearing the brunt of the deadly forces.
In THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER–a novel inspired by and about the Obama Presidency–I endeavor to make a tortuous historical-cum-spiritual fictional march of my Luo people from their slow fifteenth-century times in Old Sudan to East Africa, only for one of us to occupy the world’s only citadel of power. If some of my predictions about the current American Presidency seem to have come to pass, they have to be taken as illustrations of what thoughtful fiction (science or otherwise) can achieve.
Collectively, in the novels, THE WISE ONE OF RAMOGILAND, THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER, and BIRTHRIGHT (A LUO TRAGEDY), I shed a sage’s torch, liberally illuminating various aspects of the Luo journey, Luo cultural practices, Luo spirituality, and Luo thought. No wonder, my literary breakthrough novel BIRTHRIGHT (A LUO TRAGEDY) has been a classroom text in African Anthropology at an American University.
Finally, the novels, NOT ON MY SKIN, THE AMERICAN POLYGAMIST, SINS OF OUR HEARTS, THE CHOIRMASTER (A SPIRITUAL TRAGEDY), and MAYA, I explore our day’s very dynamic American experience, consciousness, and attitudes at street level, inside houses of worship, and at the work place.
My readers could be right, my literary journey no longer is recreational; like aged wine, it has come of age. Welcome, sample it, and however it tastes, let others know, and holler here on Amazon.com.
Why can’t these cousins sit down and talk?
It is a tough project. I am grabbing every catchy phrase and idea that visit my dreams. Writing one line is taking me two days, on some cloggy days. You must be wondering why? when the history of the Luo is out there.
This is why: Novelists are not historians; they are not prophets, even as their works may foretell some events , as Novelist JR Alila in the closing chapter in THE WISE ONE OF RAMOGILAND. They are not bound by any truths. They have to try to relive the lives of some of the subjects of their imaginations and creations. Novelists try to dig into the hows and whys, even if these are unusual or untrue. For example, they have to imagine what their subjects could have done if faced with a hyena eating a Buffalo; or when forced to live in a cave of serpents like a Special Forces Soldier; or what a woman, ejected by her in-laws, would have done in the middle of nowhere in a vast wilderness in seventeenth-century Sudan. Novelists embellish their facts because they may have to (for example) describe the musical bowel movements of a glutton in the middle of a scarce meal, even if such the noises were absent! So don’t take catchy “commercial” phrases from a scribe like me as sources of wisdom!
Anyway, I’m trying to put this historical event of our times, precipitated by the very grandson of Ramogi the Great, into prophetic and escatological context (you may use your GoogleSearch or Dictionary here), even though I am no prophet.
Don’t misunderstand me: novelists purposes are never vain, even as their truths are embellished. The reader walks away with some new knowledge and some truth from amidst some half-truths. The Novelist has some agenda though, even as he may just be some innocent storyteller. You may read a story and come out with a plethora of literary devices used— virgin metaphors, oxymorons—all products of the language, slang and culture he or she lives. But most novelists don’t wake up and say, “I’ll use so many metaphors in this action packed, boiler of a paragraph.” The novelist, often, is just talking to you, on a street, at a diner, in bed without thinking about the literary classification of his or her work.
But this project is taking me long to complete because the characters such as Ramogi the Great were not mere men; their wives were not ordinary women; their decisions could have impeached a modern President; they walked under a special cloud; they fasted and prayed more often than you and I, because their burdens were weightier and their circumstances more dire than any modern president would ever face, even if these ancestors could have had responsibilities over less than 200 men!
But even if the final novel may end up being a mere product of my imagination, I want my readers to realise that we as MAN have travelled a difficult road, and are here today because of sacrifices made by those before us. Tread the land with reverence; fast and pray more often, think before you burn 50 gallons of gas chasing an illusive girlfriend or boyfriend; eat what you need and not what you want; donate when you can!
Joseph R Alila
Eventual title: “THE LUO DREAMERS’ ODYSSEY (From the Sudan to American power)”
(Author: WHISPER TO MY ACHING HEART)
In the novella WHISPER TO MY ACHING HEART, novelist Joseph R. Alila (“The Milayi Curse”) tells a story about two eighteenth-century Luo widows who battle against great odds to become mothers of a future people. In this moving romantic story, a young widow (Apiny) is the bearer of the damning spiritually untouchable label in the patriarchal African society. Ejected alongside her widowed mother-in-law (Awino) and ridiculed by friends, Apiny waits for fifteen years before she receives another man in her bed. Even then, her moment of triumph only comes after Awino (an old widow whose womb is all but shut) remarries and raises a miracle son (Otin), who answers the call to marry Apiny and redeem his fallen brother’s honor. However, even after getting all the handsome sons and beautiful daughters she wishes to get from her youthful lover, Apiny is not at peace in her heart. She mourns and struggles, in her heart, as her youthful husband inevitably bows to Luo cultural demands and receives a virgin wife (Nyogola).
In Apiny’s senior years, the reality of her age and jealousy against Nyogola and her sons combine to motivate her (Apiny) to eject Otin publicly. Now, being a well-behaved jater (levir or substitute husband), Otin exits Apiny’s house without a fight, as one Magundho, an older man, eats by her fireside
In this story, the desire of one woman to honor the wishes of a fallen husband, and another woman’s resolution to establish a legacy of a fallen son, cement the widows together into a unified purposeful whole; that oneness enables them to survive the pain and humiliation of rejection, and they triumph in the end.