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Category Archives: Historical Fiction

The Many Media Twists of the OBAMA Story

The last couple of years, we have seen a lot of tabloid-grade pseudobiographies by people who claim to have dug into history and discovered another “sad” aspect of President Obama’s childhood. Only the content of the claims are not new. The latest snippet claims that his parents thought of putting him for adoption.

http://www.huffingtonpost.com/2011/07/07/barack-obama-adoption-father_n_892205.html

For me, a man who has struggled with the more fundamental historical, philosophical and spiritual aspects of this man’s improbable Luo journey, I feel great pain for him whenever I read another screaming banner about another aspect of his parent’s life. Yes he was raised by a single mother; yes he grew up in Indonesia among a people unlike him; yes he played basketball in a Hawaiian High School, yes he dreamed and did everything on earth through Occidental and Columbia and Havard; yes he found his voice as a Black man amid the struggles for South African Independence; yes he had a father he never knew, and the said father was a polygamist like most of his Luo contemporaries; yes he has cousins and stepsiblings many of whom are scholars like him, a few are unemployed. But these snippets do not define the person of President Barack Obama; they define you and I, American or not; they define any humanity, except they are louder because Mr. Obama is The President of the United States, and that is the point and intent of the various authors in pushing juicy headlines about their books.

My advice: If you want to know Mr. Obama the man, read “The Audacity of Hope” and “Dreams of My Father.”

If you intend to understand the workings of the Luo mind that raised the “tragic figure” known as Barack Obama Senior, why not start with the allegorical historical fiction novel, “THE LUO DREAMERS’ ODYSSEY: From the Sudan to American Power;” because then, truth, hearsay, myth and prophecies are served, “Luo style,” in one huge bowl for the probing mind to sort out. When you are through reading “THE LUO DREAMERS’ ODYSSEY” then you’ll know that, in this man of our times, you are dealing with a complex historical figure who cannot be defined by individual snippets of events in the past. http://www.amazon.com/Joseph-R.-Alila/e/B002QD5TDM

 

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The Luo Dreamers’ Odyssey (From the Sudan to American Power)

In the historical novel, THE LUO DREAMERS’ ODYSSEY: From the Sudan to American Power, a journey that started more than five centuries ago in the Sudan, has ended in the White House . Along the way, a child and a troubled dreamer, Ajwang’ the Dreamer (a.k.a. Ramogi) survives the knife of ire of a man robbed of his bead of wisdom. The sons of Ajwang’ must part ways with a child dead between them because of vengeance over a bead and a spear. Centuries later, an orphan must “develop wings,” fly out of Colonial Kenya to Alaska, and plant his seed, a boy, and dreamer, named Hassan Ajwang’. This boy lives to be the President of the United States of America. 
In the historical novel, author Joseph R. Alila pens, yet another drama of life, of survival against great odds, and of victories as improbable as the sun rising from the west.

 
CreateSpace eStore: https://www.createspace.com/3373494
 

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Whisper to My Aching Heart

 

In the novella WHISPER TO MY ACHING HEART, novelist Joseph R. Alila tells a story about two eighteenth-century Luo widows who battle against great odds to become mothers of a future people. In this moving-yet-romantic story, a young widow (Apiny) is the bearer of the damning spiritually untouchable label in the patriarchal African society. Ejected alongside her widowed mother-in-law (Awino) and ridiculed by friends, Apiny waits for fifteen years before she receives another man in her bed. Even then, her moment of triumph comes only after Awino remarries and raises a miracle son (Otin), who answers the call to marry Apiny and redeem his fallen brother’s honor. Even after getting all the handsome sons and beautiful daughters, she wished for from her youthful lover, Apiny is not at peace in her heart. She mourns and struggles, in her heart, as her youthful husband inevitably bows to Luo cultural demands and receives a virgin wife.

 
 
 

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THE LUO DREAMERS’ ODYSSEY: From the Sudan to American Power (A Novel)

The only book (allegorical and historical) with a visionary look into the journey that is the Obama Presidency. Read Chapter 28 ( A significant Event) to appreciate what happened in the world today; the killing of Osama Bin Laden. 

 http://www.nytimes.com/2011/05/02/world/asia/osama-bin-laden-is-killed.html

http://www.amazon.com/Joseph-R.-Alila/e/B002QD5TDM

28

 

 A Significant Event

 

Washington, D.C., 2012

 

 

On New Years Eve, early in the morning, the President visited his study to while time as he waited for any information about Shark. He had been briefed about the demise of the fugitive, but it was taking time to extract Shark and his team of commandos from the strike zone. President Ajwang’, picked up a book, one of his publications, flipped through it for a minute before returning it to its place in the bookshelf. Having failed to get what he needed, his mind started to drift back and forth about the state of the world that Sunday, when a familiar voice, a male voice called through the doorway to his study.

Mr. President?”. The President knew it was from Ziki, the White House Chief of Staff, except the bearer’s tone betrayed some excitement.

What is it on a Sunday morning, Ziki?” the President asked without turning around from a window where he had stood admiring a laminated photograph of the First Lady he carried for luck.

The Priest, Mr. President.”

What Priest, Ziki?”

This is Shark, Mr. President,” a second voice came, which forced the President blood’s to suddenly warm up. It too forced the President to turn around in excitement.

Why the excitement?

Officially, Shark, the Deputy National Security Advisor had been posted as a Special Envoy to Darfur and Congo with a mission to solidify gains made in the administration’s aggressive efforts to bring lasting peace in the two largest regions in Africa, and had an office in Nairobi. Shark’s actual mission was deep covert and top secret. The Colonel was back in uniform. Mission Location: somewhere in the world. Mission: Hunting down enemies of the United States of America. That had been two months before.

Mr. Chief of Staff, do you want to give us exactly one minute alone?”

 

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Write!

Thirteen Curses on Mother Africa       Rateng' And Bride: (A Poem)

http://www.amazon.com/Joseph-R.-Alila/e/B002QD5TDM

In my poetry, I am not a protest artist, but rather I am an unwilling, untrained artist disillusioned with the world, Africa and Kenya; I am imperfect yet I find myself calling AU, Africa, Kenya to reform their ways. I have done this at a disadvantage because I have no training to “poetize,” if there is such a word. But I am not alone; my inspiration are our village poets–the soloists who sing their hearts out like birds of the field; they were born with the same voice as any of us; the difference is that they answered the call to mourn or praise in song. The widows in my village sang their hearts out for their departed; we called the timid who never opened their mouths to their departed husbands “mon ma numu” (half-baked or raw wives), and doubted their love for their departed. Then we considered the man who never sang a war song a boy. What I have said is that poetry like singing is as natural as sneezing.  Write.

 

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Kenyan Politician: It is Political Cruntch Time

It is crunch  time in Kenyan politics; 2012 is upon us. Warrior A from L House is vying for the “Premiership,” his following in L House is rock solid; his national image is emerge immense. But Kenya is a tribal animal, and the rules of the hunt have changed recently; the politics of patronage and “ndeta to ndeti” (grease my palm as I grease yours) is a thing of the past. Even then tribe still dominates the political DNA of Kenyans. Who is Warrior A of L House going to form a partnership as a running mate? Is Warrior B of K House or Warrior C of KK House, either of whom come from voter-rich areas, the ideal running mate? Must warrior A worry about the moral credentials of either Warriors B or C or should he tap into the fanatic following Warrior C enjoys from KK House? Can Warior B, a man of royal blood, tranfer the loyalty of his voters to Warrior A? There will be a lot of dead political stars in Kenya’s gallaxy after 2012, that is a given, thanks to new rules of the political game, and a man known as Ocampo and his ICC Judges. But as a political counselor, what must the Wise One tell politicians whose stars are runing out of the metaphorical fusion-fuel gas? Such are the issues the Wise One has to struggle with as she midwifes politicians in political peril.

Read JR Alila’s The Wise One of Ramogiland (A Novel)

http://www.amazon.com/Joseph-R.-Alila/e/B002QD5TDM

 

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Ways of the Wise 2

Having listened to the Preeminent Warrior’s political situation, presented in a five-minute oral presentation that had ended with the question, “Will a grandson of Ramogi ever be the Premier of this country?” the Seer gave the Warrior an immediate response—a very unsettling response.

“I have not seen your imminent ascendancy at the horizon, even as your future is bright,” Thomas responded in a very flat tone—an almost emotionless tone.

“What is that?” the Warrior asked. The Seer’s response had surprised him because he, the Preeminent Warrior, had not asked about the possibility of his ascendancy to the Premiership. His question had been a general one, yet he got back a specific response.

“Your ascendancy is not imminent,” Thomas, the Seer, said with a tonal finality that cleared any doubts in the visitor’s mind.

“But you also said that I have a bright future. How can that be, if I can’t ascend to the Premiership?” the Warrior had almost shouted as he said this, but lowered his tone in response to a hand signal from the Seer. Nobody shouted at the Seer.

“Yes. Not of this country,” the Seer responded.

“Then how can my future be bright?” asked the Warrior.

“My fellow elder, how many people did not see the

light of day, and did not feel the warmth of this sun, today?

Some must have died traveling on roads; some succumbed to hunger, and others to disease. Yet, you and I are blessed to be sharing this moment over a pot of tea.”

“You amaze me, My Seer,” the Warrior said in resignation.

The truth can be damning. Still, he was sore. “How can a Ramogi Warrior be reduced to mere existence? Wasn’t his purpose in life supposed to be higher than just being alive?”

The Pre-eminent Warrior wanted to ask the Seer that, but

recoiled at the thought.

But the Seer could have been reading his mind: “Not at all. You cannot be a candidate for the Premiership from the grave,” Thomas continued to nail his point into the Warrior’s sore self-esteem.

“I have seen the point,” grumbled the Warrior.

“But you are going to be a great man in other ways. The

future of this Nation, and the world are tied to your life.”

“So all the noises about my being ahead in the current

polls is for nothing?”

“Not at all. That is why you have a bright future,” the Seer uttered these words to mollify the Warrior’s feelings.

“There is no way out?” the warrior asked.

In asking this question, the Warrior had thought that the Seer had visions of what the future had held, and if the brightness could have been changed.

“My friend, a Seer sees what is coming. He also may see what could have been but won’t because it could have been sweet but short-lived—only to be very bitter in the long run.”

Is it?” the Pre-eminent Warrior asked expectantly.

“The Seer also sees a traumatic path; a path traumatic at the beginning, only to be very bright at the end,” the Seer offered the final piece of the riddle from his mind.

“Do I have a choice?”

“The word I gave at the beginning is what you need,

and not what you asked for,” the Seer implored the expectant

Warrior.

The Pre-eminent Warrior thought for a while then

asked, “You really can see all of that?”

“My fellow elder, are you losing faith in my work? I have told you what I see,” the Seer said.

The Pre-eminent Warrior was at a loss on what to say. He felt like asking to be given either the short-lived bliss or the traumatic beginning, but could not.

“My friend, I can see that your heart is heavy.”

“True.”

“Can you be happy to be the Premier in two months, but from a wheel chair?”

“Are you offering that?”

“I offer nothing. I don’t have that ability. Do you need this thing so badly that you would lose your limbs for it?” queried the Seer.

“I am sorry. I didn’t mean that. Can I withdraw my Candidacy then?” the Pre-eminent Warrior asked.

“How could your future be bright if you were to do that?” challenged the Seer.

Having listened to the Pre-eminent Warrior’s political situation, presented in a five-minute oral presentation that had ended with the question, “Will a grandson of Ramogi ever be the Premier of this country?” the Seer gave the Warrior an immediate response—a very unsettling response.

“I have not seen your imminent ascendancy at the horizon, even as your future is bright,” Thomas responded in a very flat tone—an almost emotionless tone.

“What is that?” the Warrior asked. The Seer’s response had surprised him because he, the Pre-eminent Warrior, had not asked about the possibility of his possible ascendancy. His question had been a general one, yet he got back a specific response.

“Your ascendancy is not imminent,” Thomas, the Seer, said with a tonal finality that cleared any doubts in the visitor’s mind.

“But you also said that I have a bright future. How can that be if I cannot ascend to the Premiership?” the Warrior had almost shouted as he said this, but lowered his tone in response to a hand signal from the Seer. Nobody shouted at the Seer.

“Yes. Not of this country,” the Seer responded.

“Then how can my future be bright?” asked the Warrior.

“My fellow elder, how many people did not see the

light of day, and did not feel the warmth of this sun, today?

Some must have died traveling on roads; some succumbed to hunger, and others to disease. Yet, you and I are blessed to be sharing this moment over a pot of tea.”

“You amaze me, My Seer,” the Warrior said in resignation.

The truth can be damning. Still, he was sore. “How can a Ramogi Warrior be reduced to mere existence? Wasn’t his purpose in life supposed to be higher than just being alive?”

The Pre-eminent Warrior wanted to ask the Seer that, but

recoiled at the thought.

But the Seer could have been reading his mind: “Not at all. You cannot be a candidate for the Premiership from the grave,” Thomas continued to nail his point into the Warrior’s sore self-esteem.

“I have seen the point,” grumbled the Warrior.

“But you are going to be a great man in other ways. The

future of this Nation, and the world are tied to your life.”

“So all the noises about my being ahead in the current

polls is for nothing?”

“Not at all. That is why you have a bright future,” the Seer uttered these words to mollify the Warrior’s feelings.

“There is no way out?” the warrior asked.

In asking this question, the Warrior had thought that the Seer had visions of what the future had held, and if the brightness could have been changed.

“My friend, a Seer sees what is coming. He also may see what could have been but won’t because it could have been sweet but short-lived—only to be very bitter in the long run.”

Is it?” the Pre-eminent Warrior asked expectantly.

“The Seer also sees a traumatic path; a path traumatic at the beginning, only to be very bright at the end,” the Seer offered the final piece of the riddle from his mind.

“Do I have a choice?”

“The word I gave at the beginning is what you need,

and not what you asked for,” the Seer implored the expectant

Warrior.

The Pre-eminent Warrior thought for a while then

asked, “You really can see all of that?”

“My fellow elder, are you losing faith in my work? I have told you what I see,” the Seer said.

The Pre-eminent Warrior was at a loss on what to say. He felt like asking to be given either the short-lived bliss or the traumatic beginning, but could not.

“My friend, I can see that your heart is heavy.”

“True.”

“Can you be happy to be the Premier in two months, but from a wheel chair?”

“Are you offering that?”

“I offer nothing. I don’t have that ability. Do you need this thing so badly that you would lose your limbs for it?” queried the Seer.

“I am sorry. I didn’t mean that. Can I withdraw my Candidacy then?” the Pre-eminent Warrior asked.

“How could your future be bright if you were to do that?” challenged the Seer.

 

 

SYMBOLISM IN A NOVEL; “THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER.”

It is almost one year since JR Alila completed the writing of  the novel, THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER. The title announces that the author asserts a prophetic explanation to fact that a Luo man is the current President of the United States. The author also asserts that this event was seen coming by others before, specifically what has become known as the Owalo Prophecy of 1912/13. The word Odyssey tells a story of perils and survival along the way. The author necessarily answers the question, “Who are the Luo?” The author reminds us that Kenyan Luo moved away from their Sudanese Roots. They are a Sudanese Diaspora like the current occupant of the Presidency. He reminds us that the reason the Kenyan Luo moved so far south from Sudan has to do with what happened among  the Ramogi brothers in the old Sudan. The brothers fought over a spear and a bead which ended in one unusual sacrifice of one human life, with one Arua (part of the Ugandan Luo) remaining “powerless” and one Podho (the father of the Kenyan Luo) going away with physical and spiritual power. The author reminds us that the Power rests at the citadel of world power in his time.

In writing this historical fiction the author’s mind traveled back in time to the fifteenth century in the old Sudan to a place known as Got Chilo and beyond, and visited with one troubled child’s dreams, including the dream about “the sun rising from the west.” Symbolically, this is a dream about HOPE even in the impossible. A sunrise in the west must imply a change in the order in the solar system and the galaxies. An astronomical near improbability. Yet HOPE often tramps WILL. It happened in modern Western politics; we are in the era of a HOPE that originated in the Sudan in on child’s mind. The author adds a spiritual take to a great historical event.

Get it from this link.

http://www.amazon.com/-/e/B002QD5TDM

 

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Author Joseph R. Alila

JRAlilaNotonMySkinAuthor, Poet and Novelist Joseph R. Alila is a native of Kenya. A Chemist by training, JR Alila considers creative writing to be a natural consequence of the aging process. JR Alila has written extensively on his Luo people’s marriages and other cultural practices, criticizing where criticism is due, and shedding a sage’s light so as to put meaning to old traditions. JR Alila’s mournful caution against the practice of polygamy in the era of the AIDS and other viral diseases comes in “SUNSET ON POLYGAMY” and “THE THIRTEENTH WIDOW.”

Reflecting on his Christian journey, JR Alila has written extensively on pride, bigotry, prejudice and other moral shortcomings in the spiritual/cultural novels, “THE MILAYI CURSE,” “NOT ON MY SKIN,” “THE THIRTEENTH WIDOW,” “THE CHOIRMASTER” and “SINS OF OUR HEARTS.”

In his writings, Alila treats each of his characters as “the total person”—a writing style reflected in the novels, “WHISPER TO MY ACHING HEART,” “SUNSET ON POLYGAMY,” “THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER,” “NOT ON MY SKIN,” and “THE WISE ONE OF RAMOGILAND” –all of which are informative anthropological treatises on people and their physical, spiritual, political, cultural, and social circumstances.

When Alila set out to write he had no voice or agenda. His objective was to tell stories about his Luo people and his experiences as a Christian, a Luo, an African, and a World Scholar uprooted from his home base to chase scientific dreams. But Ten Novels and Two Epic Poems (“RATENG’ AND BRIDE” and “THIRTEEN CURSES ON MOTHER AFRICA”) later, he finds himself speaking increasingly for the burdened and voiceless African women and widows, in particular (as in “THE THIRTEENTH WIDOW,” “SUNSET ON POLYGAMY,” and “WHISPER TO MY ACHING HEART”) whose yokes are the marital cultures and other practices whose original intentions were protective, but now turned spiritual death-traps from which there are no escape routes.

Alila has found his political voice in “RATENG’ AND BRIDE” (a word of caution, post, Kenya’s 2007 Presidential contest), “THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER” (a historical-cum-spiritual fictional march of the Luo into the world’s only citadel of power—inspired by the Obama Presidency), and “THIRTEEN CURSES ON MOTHER AFRICA” (an Epic Poem of the theme: Africa is deluded with perilous crises, most of which are environmental or are due to amnesia, poor leadership choices, greed, and brother-on-brother conflicts, with Ebony the African Woman and her children bearing the brunt of their deadly consequences).

Ten novels and two epic poems later, in THE WISE ONE OF RAMOGILAND and “THE LUO DREAMERS’ ODYSSEY: FROM THE SUDAN TO AMERICAN POWER,” JR Alila comes out as a sage’s torch illuminating various aspects of the Luo journey, Luo cultural practices, Luo spirituality, and Luo thought.

Finally in the novel, “NOT ON MY SKIN,” JR Alila describes the American experience, consciousness and attitudes at street level, inside houses of worship and at the work place. This author, and native of Kenya, has come of age.

http://www.amazon.com/-/e/B002QD5TDM

 

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ARE YOU INSPIRED?

JRAlilaTheLuoDreamers'OdysseyLiterary inspiration comes in different shapes and shades and from different sources and places and moments in our daily lives: the screaming graffiti in the public washroom; the screaming mob on freedom square; the spider hanging delicately of on a near-invisible thread by it web waiting for an occasional catch; a weaver bird weaving a new nest before the eggs come; a roaring waterfall down a deep gorge; your first date at fourteen; that math teacher who made your day a nightmare in a middle school, but left you with and A-grade; the disease epidemic that shut down palaces, before sweeping clean small huts in your village; the policeman who stopped you on a deserted highway after midnight, then let you go with, “Madam, your break-lights are dead,” and left you wondering for how long he had been trailing you. All these are inspirational moments for a creative writer depending on what genre, theme or hero or heroin the writer is defining. Grab them when they are still hot.

The novel, “The Luo Dreamers’ Odyssey: From the Sudan to American Power  ( https://www.createspace.com/3373494), was inspired by the improbable journey of the Luo as a people, their political struggles, and tragic events in their journey. Presidency Barack Obama’s march to the Presidency offered the background song as I, wearing my creative hat, chiseled historical events, liberally applying the creative fiction vanish, concocting tales and myths and chasing the little historical truth I could lay my hands on. What resulted was a mixture of history and fiction that some of my fans, who wear the right literary moods and have moments to spare, have not been able to put down from dusk to dawn. At the end of it all, the reader will have walked with the spiritual and psychological jungles of Luo history from fifteenth-century Sudan to twenty-first century America; you will have played Ajua with the protagonist at the citadel of world power; you will have met  “Gor-like” (excuse me) character who is a woman one moment, and a man the next—charming his way through glass panes and police dragnets at will; you will have met extraordinary Luo men and women of courage and rare intelligence who have shaped the destiny of the Luo and Kenya, and the world.

 

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